The Prophecies of South America

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Prophecies are histories of possible futures, and they can easily be misinterpreted by wishful thinking, or misused for political and religious purposes. They also tend to be self-fulfilling. The Spanish conquest of the Aztec empire is a perfect example of this problem.

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Toltec legends tell of Quetzelcoatl, a white-skinned, bearded priest-king who came from the East to establish an enlightened kingdom among the Indians. Eventually he departed by boat to the West. Quetzelcoatl promised to return, and as the appointed day of his second coming approached, heavenly omens indicated that the Aztec culture was about to come to an abrupt and violent end.
Nezhaulcoyotl, a king of Texcoco whose reign bridged the 15th and 16th centuries, also was a great astrologer. He had an observatory built on the roof of his palace, and invited other astrologers in his kingdom to come to his court. There he disputed with them and taught his wisdom. When Moctezuma II was elected king of Mexico, Nezhaulcoyotl praised the nation for having chosen a ruler "whose deep knowledge of heavenly things insured to his subjects his comprehension of those of an earthly nature."

Nezhaulcoyotl gave Moctezuma II detailed warnings of a new astrological age that was beginning in the Aztec calendar. One of the omens was a famine which developed in 1507. Then an earthquake occurred after the "Lighting of the New Age" ceremony inaugurated by Moctezuma II. These were sure signs of impending disaster.

Each year thereafter until Hernando Cortes invaded Mexico in 1518, a new omen appeared. A comet with three heads and sparks shooting from its tail was seen flying eastward. In another year, another comet, described as "a pyramidal light, which scattered sparks on all sides, rose at midnight from the eastern horizon till the apex reached the zenith, and faded at dawn." This phenomenon appeared for 40 nights, and was interpreted to presage "wars, famine, pestilence, and mortality among the lords."

In 1508, Moctezuma II visited Tlillancalmecatl ("Place of Heavenly Learning"), where he was given a rare bird. In its shiny crest, he saw the stars in reflection and "fire sticks" (guns). The image changed to show the advance ofwarriors riding on horses which, since he had never seen them before, he described as deer.

Also in 1508, Moctezuma's sister Paranazin collapsed into a cataleptic trance that was mistaken for death. She recovered while the funeral procession was taking her to the royal crypt. She said that during her trance she received a vision of great ships from a distant land arriving with men bearing arms, carrying banners, and wearing "metal casque"” (helmets). The foreigners were to become masters of the Aztecs.

For several days in 1519, a comet hung over the capital city of Tenochtitlan. It was described as "a rip in the sky which bleeds celestial influences dropwise onto the Aztec world." After that, a thunderbolt struck and burned down the temple of the deity Huitilopchitli. The last omen came one night, again to Tenochtitlan. A woman's voice was heard "coming from everywhere and nowhere... crying 'My children, my children, are lost!'"

From these and other signs, the Aztecs understood their doom as originating with celestial powers. Was it then mere coincidence, or did the hands of the Fates steer Cortes’ ships to land on April 22, 1519, the very day that the Aztec calendar calculated for Quetzelcoatl’s return at the end of the 13th Heaven and the beginning of the 9 Hells? It was as though the directing forces of the world had staged the drama to be acted out by historical characters.

Anticipating the momentous event of Quetzelcoatl’s return, Moctezuma II had posted watchers on the coast to draw images of the aliens and deliver them to him. The emperor was amazed that the light-skinned, bearded figures matched the traditional descriptions of Quetzelcoatl. This case of mistaken identity caused the Aztecs to put up little resistance to the Spaniards, who soon conquered the empire. To prevent mutiny among his troops, Cortes burned the ships after they landed. The cavalry-mounted Spanish forces then quickly defeated several local tribes who resisted their invasion. When their chiefs sued for peace, Cortes gave them his helmet and commanded them to take it to the emperor and return it filled with gold. The helmet itself was an object of wonder to the Aztecs: it was almost identical to that worn by the great deity Huitzilopochtli. Marveling at the similarity, the emperor returned the helmet, filled with gold and accompanied by a warning to come no closer. But the Spaniard's greed for gold and dominion drew them inexorably toward Tenochtitlan.

Though nearly overwhelmed with superstitious fear of the mythic Quetzelcoatl, Moctezuma II is said to have greeted Cortes at the city gates with the words: "O Lord, with what trouble have you journeyed to reach us, have arrived in this land, your own country of Mexico, to sit on your throne, which I have been guarding for you this while; I have been watching for you, for my ancestors told that you would return. Welcome to this land. Rest a while; rest in your palace." Although he was outnumbered militarily by more than 1000 to 1 (Moctezuma's palace guard alone was larger than Cortes' expedition), Cortes boldly accepted the offer. In the course of ensuing events, the Spaniards seized Moctezuma II and displayed the captive king to his subjects. Reacting in anger, the people stoned and fatally wounded him. The Aztec empire fell soon afterwards.

As he lay dying, Moctezuma II had a wondrous vision. He told it to Tula, his favorite daughter. Later, she told it to the Tezcucan noble Iztlilzochitl, who recorded it:

"To the world I have said farewell. I see its vanities go away from me one by one.. Last in the train and most loved, most glittering is power, and in its hands I see my heart. A shadow creeps over me, darkening all without, but brightening all within, and in the brightness, lo, I see my people and their future! "The long, long cycles, two, four, eight, pass away, and I see the tribes newly risen, like the trodden grass, and in their midst a Priesthood and a Cross. An age of battle more, and lo! There remains the Cross, but not the priests; in their stead is Freedom and God. "I know the children of the Aztecs, crushed now, will live, and more after ages of wrong suffered by them, they will rise up, and take their place --- a place of splendor --- amongst the deathless nations of the earth. What I was given to see was revelation. Cherish these words, O Tula; repeat them often, make them a cry of the people, a sacred tradition; let them go down with the generations, one of which will, at last, understand the meaning of the words FREEDOM And GOD, now dark to my understanding; and then, not till then, will be the new birth and new career."

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